- One of my favorite short Harry Potter fan fictions, Sanctuary by Sheankelor, centers on a Severus Snape who is deeply, devotedly Catholic, and follows him through the war and its aftermath (Snape doesn’t die from the snakebite in this story) from the perspective of his parish priest and friend, who is also a wizard. The way faith is woven into the fabric of his life as he balances the demands of his dual role in the war – how it influences every decision he makes even as it remains hidden to protect his church community, how it is his source of strength when the strain of staying in Voldemort’s good favor is overwhelming (especially in the final year when even his former allies and fellow teachers are convinced he is against them), how it provides him with a pathway of repentance and renewal and lifelong conversion – it is simply beautiful, and utterly inspiring. If you like Harry Potter and aren’t averse to fan fiction I would definitely recommend it.
- Partly inspired by Sanctuary, and partly because trying to pray the liturgy of the hours on my phone proved to be too distracting, I used my birthday present from my Grandma to buy the one volume version of the liturgy of the hours, Christian Prayer. I think it is going to take a while for the structure of the prayer to become more natural, so that I can focus more on the substance of the prayer, but I love the ritual and beauty of it. I especially appreciate that the book contains not only musical settings for the recommended hymns (most of which I didn’t know and had to skip on the iBreviary app since I wasn’t raised Catholic!), but also has tonal settings for the antiphons, psalms, and canticles! It is so nice to be able to sing the psalms with a guide instead of making up something on my own and winging my way through it (especially since I am not particularly good at coming up with my own chant tones…). And I am hoping that I can make these prayers enough of a natural habit that I can begin to share them with my family, since they are ultimately designed to be prayed communally.
- In other news, Limerick turned five this week! It’s hard to believe he’s so old already when he’s still so small and snuggly sometimes – but on the other hand, it does make sense considering he can read fairly well and is comfortable with multiplication and division… but I suppose a bit of back and forth like that is to be expected in early to middle childhood. He’s expanding his interests a bit as he grows older, also: instead of just numbers, he’s now interested in numbers, the solar system, and climbing đŸ™‚ One of his favorite games these days is to pretend he’s changing the size of the planet he’s on and acting like he’s experiencing the resulting changes in gravity.
- For his birthday, as he’d spent weeks resolutely proclaiming that he wanted no party, no presents, no people, and no cake, Paul and I took him to the Phoenix Rock Gym while my mom watched Rondel and Aubade. (While they don’t advertise this on their website, kids under 6 are only $5 for a day pass including gear rental, and it’s completely free to belay. So it was quite affordable for Limerick and I to take turns climbing with Paul as our alternate belayer!). He did so well, especially considering it was his first time doing that type of climbing. We spent about 2.5 hours climbing together – he would give a trail 3 tries and then take a break while I climbed one – and he got about twenty feet up several times but was a bit too nervous to climb higher. And he liked it enough to want to go back!
- Towards the end of our climb, another climber had a seizure and woke up extremely disoriented (he started fighting the EMTs and had to be restrained to go to the hospital đŸ˜¦ ). It was really hard to watch. The man who was one of my closest mentors in junior high and high school was a rock climber, and passed away 9 years ago from brain cancer; needless to say, he had a lot of seizures along the way. So I was already in a place saturated with his memory, and then witnessed a reminder of the illness that left him vulnerable and hurting and ultimately took him away. And I felt so bad for the stranger suffering that day, and missed Mike so much at the same time, and thought about the man who represented strength and toughness and running the race of faith with endurance being so utterly helpless and out of control, and there was nothing I could do about any of it except to pray.
- It did leave me thinking about prayers for the dead. This is very much not a Protestant teaching, and it’s also not something I’ve spent a lot of time studying from a Catholic perspective. I understand praying to the saints – we know they are in heaven, we know God gives them the ability to hear us, intercede for us, and sometimes even respond to us. But most of the dead that we knew personally aren’t canonically recognized saints, although they very well could be in heaven rather than in purgatory – and that uncertainty makes me unsure of how to pray for them. At least I have the assurance, with Mike, that he was striving for Jesus and trusting his soul to the mercy of God. The pain of the death of a loved one without that knowledge must be so much sharper and more desolate.
- I suppose that in that case, as in the case of anything that seems hopeless or in the face of any call to despair, prayer is the only support we have left. It is the one unbroken thing in this broken world: because the Holy Spirit intercedes for us with groans that cannot be uttered when our own words fail; because Jesus Himself stands before the Father on our behalf when our sin leaves us again in need of His mercy; because through the cross there is always an open door for us to come as supplicants, as worshippers, as beloved children into the holy of holies where God Himself hears our weak and feeble voices with understanding and with love. Of course the Apostle Paul tells us to pray constantly, when prayer is such a gift!
Join me over at This Ain’t the Lyceum for the seven quick takes linkup this week – and if you have thoughts on prayer, please do comment with them; I would love to hear from you.
This post reads like a prayer to me. Do you follow the blog “Finding God in Messy Places”? (Or something like that). It’s written by an Episcopal priest, and I think you’d enjoy it.
Living in the Southwest, where Dia de Los Muertos is part of our community culture, I know many who pray, talk to, and honor the dead. It feels like it’s part of the culture of this town.
If we’re thinking of the same blog, I do follow it! Is it this one: https://jakeowensby.com/blog/ ? His tag line is Looking for God in Messy Places.
Even with Dia de Los Muertos all around me, I’ve always felt that same uncertainty and discomfort with it as with the Catholic idea of praying for the dead. Just a personal issue, I suppose. I know I struggle with the temptation of viewing death as an escape from the responsibilities of life (and my failures at those responsibilities), which runs counter to the view of the afterlife as a continuation of this life that still retains some connection to it. So maybe diving in to this aspect of culture and theology will give me another layer of reasoning to defend against those suicidal whispers.
Yes! It is Jake Owensby’s lovely blog. I always think of it as FINDING God in Messy Places, for that’s where I find him most often…
I think we have extra challenges without life’s responsibilities as autistic women. We have so few times when we can relax into our natve states, and even when we do, we have to pull ourselves out so quickly, which can feel so harsh, to attend to our tasks and just to keep up with what needs to be done. The idea of having uninterrupted time to just be and follow our inclinations is appealing. But we’re here for others who benefit from our gifts, and we’re strong (even when we’re tired!).