Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. – Luke 2:25-26
I wonder what it would have been like to live with that promise: to wake up each day to the brokenness of the world; to witness sin and sorrow and suffering and still not see the promised Savior; to wonder, in the back of his mind, if he’d actually received the promise from God. I imagine it would be a fiercely held hope, a belief clung to with claw-like fingers in the face of all the opposition doubt and despair could dredge up.
And because he had clung so fiercely to the promise, when the time came for it to be fulfilled, Simeon was ready: ready to drop whatever else he was doing, ready to act in faith without the choking chains of fear, ready to claim that which the God he knew to be faithful had promised him.
And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God. – Luke 2:27-28
I can just see him, standing the temple, watching the people drift in and out, surrounded by the sounds and smells of worship and sacrifice, wondering with each family his eyes passed over, “Where is he? Where is the coming Messiah?” And oh, the joy, the almost paralyzing thrill of of undeserved, unparalleled, ecstatic knowledge! For here was the child. Here was the fulfillment of the promise. However long and winding the journey of salvation, Simeon was content knowing he had seen this moment, knowing he had beheld with his own eyes the promised Redeemer of the world.
As we sing each night in the liturgy, remembering Simeon’s faith and the hope that Jesus brings,
Lord, now you let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvationwhich you have prepared in the sight of every people:
a light to reveal you to the nationsand the glory of your people Israel.
I realized today that being a good parent involves recognizing my own insecurities about my worth – the aspects of myself from which I feel my own value as a person comes – and not raising my children out of that place of fear.
For me – painfully shy, socially awkward, often feeling out of place or more like an observer than a participant, never quite fitting in – it was in my intelligence that I found an opportunity to shine, a way to attract positive attention from both adults and peers, and a role to play in my social network. Failing at something academic (with a very broad definition of that term that may include “not being perfect” or “not being the best”) was ridiculously hard for me to cope with, and the thought of losing my intelligence to brain injury or dementia is still one of my greatest fears. While I honestly enjoy and excel at intellectual pursuits, making it so central to my sense of self-worth left me feeling inadequate and incomplete, wanting to be seen and valued and loved for more than just my intelligence, to belong in a community for more holistic reasons. That was one thing that I loved about my husband Paul from the beginning: that he saw and loved the entirety of who I am, and didn’t make my intelligence the most important part of who I was to him.
Now, as my children enter the school years, I am noticing some of those same insecurities about my own intellectual “failings” resurfacing in a new form – how some part of me wants to push, and push, and push my kids towards academic success; how inside, I start feeling panicky because Aubade is three now and doesn’t know all her letters yet and can’t count past four; how I second-guess our educational choices multiple times every day because if I don’t choose the absolute best thing they are going to be less than what they could be, less than intellectually and academically perfect.
And it’s just as ridiculous and overblown now that it’s about my children as it was when it was just about me.
Academic success is a good thing, but it’s not the only or even the most important thing needed to have a good life, or a happy life, or a successful life. Character matters more, for goodness and meaningful purpose; emotional intelligence and relationships matter more, for happiness; and self-awareness, ambition, drive, and persistence matter more for success. Still more important than all of these is faith. Seek first the kingdom of God, Jesus says, and all these things which you need, which fill your heart with worry, will be given to you. For intelligence can be lost, and happiness can turn to sadness, and success can collapse in an instant – but God will never lose or forsake His children, those who love Him and are called by His name. It is His perfect love, after all, that casts out fear, that gives us value unconditionally, and that makes us whole.
“Eärendil saw now no hope left in the lands of Middle-Earth, and he turned again in despair and came not home, but sought back once more to Valinor with Ellington at his side. He stood now most often at the prow of Vingilot, and the Silmaril was bound upon his brow, and ever its light grew greater as they drew into the West. And the wise have said that it was by reason of that holy jewel that they came in time to waters that no vessels save those of the Teleri had known; and they came to the Enchanted Isles and escaped their enchantment; and they came to the Shadowy Seas and passed their shadows, and they looked upon Tol Eressëa the Lonely aisle, but tarried not; and at last they cast anchor in the Bay of Eldamar, and the Teleri saw the coming of that ship and they were amazed, gazing from afar upon the light of the Silmaril, and it was very great. Then Eärendil, first of living Men, landed on the immortal shores.” – J. R. R. Tolkien, The Silmarillion
Eärendil’s guiding light, the Silmaril, eventually becomes a star giving hope to the people of Middle Earth: it is that star that Sam Gamgee looks up to see from the crooked paths of Mordor, whose light helps him to remember that there are good and beautiful things higher and deeper and longer-lasting than the present evil and suffering. It is the light of that star that resides in Galdriel’s phial – a light, she says, for when all other lights go out, a light that gives Frodo the courage and strength to oppose the giant spider Shelob in her lair.
But it is this story, where it guides Eärendil through all the obstacles in his way to the “immortal shores” of his forbidden destination (forbidden because of the evil of Men and Elves), that comes to mind whenever I hear the phrase “star of the sea” (which I have been a lot, as it appears in the Marian antiphon for the season). Like the Silmaril, Mary can be a light leading us always to her Son, bringing us to His life, reminding us of His presence to give us hope. She is not the giver of life, nor the way through the obstacles, but she guides us to the One who is.
I’m not really that great at looking back or looking forward. I read a lot of C.S. Lewis in my formative years, and I still have his words echoing in the back of my head: Screwtape teaching Wormwood how to enslave men to either the past or future and thus distance them from the present which alone intersects with eternity; the unfallen Queen on Perelandra describing time and circumstance as the waves of the sea into which we plunge as we swim, taking what comes and letting go of what has come before.
However, it can be helpful to look back and see the path I’ve taken – to see evidence of God’s grace, of answered prayer, of comfort in hardship, of blessing and providence in good times – and be reminded of God’s faithfulness. It can be encouraging to see progress made, or convicting to see unhealthy patterns deepening. Similarly, it can be good to look forward, to make goals and resolutions, so that I can prepare well for the future I hope to build.
This year especially is a bit of a landmark, as not only the old year but the old decade comes to a close. Ten years ago – 2010 – I was single, graduated college, moved out, bought my first car, and began working at the university where I am still employed now – so really, the whole of my adult life so far has taken place in the now-past decade, and even the highlights would take far longer than this post to describe.
One of the major highlights of 2019, however, was finally getting diagnosed with autism and having a reason for all the times I’d felt out of place and two steps behind despite hearing from everyone how smart I was, for all the moments I’d been so overwhelmed by a sound or touch that I couldn’t process anything, for all the weird behaviors (now I know they’re called stims) I’d accumulated over my life, and more. This was reflected on the blog – 4 of my top 5 most popular posts this year were from my Autism Acceptance series in April:
That third post in the list above touches on one of the things I’m most proud about this year, actually: the way I was able to identify the onset of seasonal depression and take steps to counteract it. This is the first Christmas in several years that I have only had minor situational anxiety instead of moderate overarching depression, and I think being prepared made a huge difference. It wasn’t the type of preparation that gets me all anxious about making lists and potentially forgetting things; just a conscious choice to let go, to dig deep, to roll the thoughts away, to take things one step at a time, and to center my life on meditative prayer.
What also helped was a chance, at the beginning of December, to bike significantly more frequently. I started biking in to work 1-2 days a week in November, but in December my hours increased (from 8 to 20 per week!) and I needed to commute 4 days a week. That regular time outside exercising is amazing for mental regulation and emotional health, at least for me! And the reason for the change is also something I’m excited about, both for 2019 and going into 2020: I have the chance to learn bioinformatics and transition over the next 6 months from the genomics wet lab team to the bioinformatics team, which gives me a chance to learn something I’ve been interested in for years and develop skills which will be even more valuable for my career.
Outside of work, I’m looking forward to an opportunity to help develop neurodiverse community and support at my church. The woman who’s been running the special needs children’s ministry wants to reshape it to better reflect acceptance and neurodiversity, multiple people have anonymously asked the pastors about ministries specifically for neurodiverse adults, several pastors across our web of churches are working on formulating a theology of disability, and I’m apparently one of the adults they know of who is neurodiverse. Hopefully they will not ask only me, since neurodiversity is by definition diverse 🙂 But I really appreciate that they care deeply about the whole spectrum of the children of God, that they don’t want to make it something that neurotypical people are doing to or for us without our input or leadership, and that I have a chance to be involved!
With all of that said, I have just a few resolutions for the new year.
First, I resolve to pray every day. Things are just better when this happens, like marriage is better when I actually spend time talking with Paul 😛
Second, I resolve to write on this blog more frequently. My goal is approximately every 3 days – so, 122 posts for the year. I have lots of ideas but often don’t post for reasons that don’t make sense outside of my head, so I’m going to try to let go of my perfectionism and just share my thoughts.
Third, I resolve to read a variety of good books and keep a book log again! That was such a good experience in the past and I really need to get out of my fan fiction rut anyway. (I already have two books on my list and I can’t wait to write about them!)
How about you, readers? Any highlights from the year (or decade)? Anything you’re resolving for the New Year or especially looking forward to? Or conversely, any challenges from the past or apprehension about the future? I always love to read your thoughts.
O Radiant Dawn, splendor of eternal light, sun of justice:
Come, shine on those who dwell in darkness and the shadow of death.
The image of God as light has always resonated deeply with me. When I was seven years old, I read a book that described the gospel message as Jesus coming into our hearts as light comes into a room when the windows are opened, leaving the darkness with no place to hide, and I still remember how deeply I wanted that light to shine on me. (As far as I can remember, that was the first step on my journey of salvation, the first moment I desired to follow God.) In high school, I loved Psalm 23, despite wanting to like something not quite so well-known, just to roll that phrase over in my mouth and in my head: the valley of the shadow of death – and to know, as the first rounds of depression came, that no valley was too deep, no shadow too heavy, for God’s light to reach me.
I’ve gone through times in my life where it felt like I was walking on a path I could not see, in a world grayed out by swirling mists and darkened by heavy clouds – where the darkness, the lack of clarity and visibility, was a tangible emotional presence. And sometimes it was sorrow at the brokenness of the world, clouding my eyes, and sometimes it was a pattern of sin in my own life, and sometimes the fog was there on its own accord. And every time my spirit cried out – and I am sure the Spirit cried with me, with groans that cannot be uttered – for that light to come, shine on me, dwelling in the darkness, striving to find my way under the shadow of death.
And the Star of Christmas shines out over the earth, from the little stable in Bethlehem, and I lift up my eyes to Him from whom comes my help; and even when I struggle to see the light myself I hold fast to the knowledge that He who has promised is faithful, and that He will come again, as He came before, with the radiance and purity of light shining in to the darkness of despair.
The Psalm for Compline on Fridays (Psalm 88) is one of the darkest in Scripture. The author is in intense agony, holding onto his faith by his fingernails, clinging to a truth he can no longer feel or see clearly.
The exact conditions of his suffering are not revealed; all we know is that he is close to death and feels overwhelmed by the anger of God. “I am reckoned as one in the tomb: I have reached the end of my strength,” he writes, and “imprisoned, I cannot escape; my eyes are sunken with grief.” I have considered, for years, that this psalm of all the Psalms most accurately depicts the anguish of deep depression, as it aligns well with the interplay between faith and mental illness that I have experienced in certain seasons of my life.
Looking at the psalm now, however, I am noticing far more hope buried within it than I had seen before. Even as the psalmist feels alone, abandoned, and rejected – even as he claims that his “one companion is darkness” – still, he is in conversation with God. He has not succumbed to the silence of despair. He protests, he pleads, he questions, he presents a case: so at some level he still trusts God to hear him and to respond. The darkness of his circumstances and the pain within him to not cause him to give up his faith or to turn away from his God; instead, he brings his suffering to his God and proclaims implicitly, even through his complaints, the depth of his faith and the fierce fighting strength of his hope.
Make no mistake, it takes ferocity, determination, and endurance to be able to say with one breath, “Your fury has swept down upon me; your terrors have utterly destroyed me” and with another, “As for me, Lord, I call to you for help: in the morning my prayer comes before you.” It takes hope with deep roots to persist through that kind of suffering. And yet the psalmist holds fast. Even in the darkness, even in the overwhelming flood of his anguish, even though he cannot honestly say that he believes a better time will come and that God will give him the help he desires, he has the strength to continue to cry out to the Lord.
It does not make a person less of a Christian, less a follower of God, to be so surrounded by pain and darkness that they cannot visualize or verbalize the realization of their hope, or proclaim the promises of God in faith. What reveals the hard, true core of their faith is that they hope enough to continue to cry to Him even when it seems that no answer or succor will come.
One of my favorite short Harry Potter fan fictions, Sanctuary by Sheankelor, centers on a Severus Snape who is deeply, devotedly Catholic, and follows him through the war and its aftermath (Snape doesn’t die from the snakebite in this story) from the perspective of his parish priest and friend, who is also a wizard. The way faith is woven into the fabric of his life as he balances the demands of his dual role in the war – how it influences every decision he makes even as it remains hidden to protect his church community, how it is his source of strength when the strain of staying in Voldemort’s good favor is overwhelming (especially in the final year when even his former allies and fellow teachers are convinced he is against them), how it provides him with a pathway of repentance and renewal and lifelong conversion – it is simply beautiful, and utterly inspiring. If you like Harry Potter and aren’t averse to fan fiction I would definitely recommend it.
Partly inspired by Sanctuary, and partly because trying to pray the liturgy of the hours on my phone proved to be too distracting, I used my birthday present from my Grandma to buy the one volume version of the liturgy of the hours, Christian Prayer. I think it is going to take a while for the structure of the prayer to become more natural, so that I can focus more on the substance of the prayer, but I love the ritual and beauty of it. I especially appreciate that the book contains not only musical settings for the recommended hymns (most of which I didn’t know and had to skip on the iBreviary app since I wasn’t raised Catholic!), but also has tonal settings for the antiphons, psalms, and canticles! It is so nice to be able to sing the psalms with a guide instead of making up something on my own and winging my way through it (especially since I am not particularly good at coming up with my own chant tones…). And I am hoping that I can make these prayers enough of a natural habit that I can begin to share them with my family, since they are ultimately designed to be prayed communally.
In other news, Limerick turned five this week! It’s hard to believe he’s so old already when he’s still so small and snuggly sometimes – but on the other hand, it does make sense considering he can read fairly well and is comfortable with multiplication and division… but I suppose a bit of back and forth like that is to be expected in early to middle childhood. He’s expanding his interests a bit as he grows older, also: instead of just numbers, he’s now interested in numbers, the solar system, and climbing 🙂 One of his favorite games these days is to pretend he’s changing the size of the planet he’s on and acting like he’s experiencing the resulting changes in gravity.
For his birthday, as he’d spent weeks resolutely proclaiming that he wanted no party, no presents, no people, and no cake, Paul and I took him to the Phoenix Rock Gym while my mom watched Rondel and Aubade. (While they don’t advertise this on their website, kids under 6 are only $5 for a day pass including gear rental, and it’s completely free to belay. So it was quite affordable for Limerick and I to take turns climbing with Paul as our alternate belayer!). He did so well, especially considering it was his first time doing that type of climbing. We spent about 2.5 hours climbing together – he would give a trail 3 tries and then take a break while I climbed one – and he got about twenty feet up several times but was a bit too nervous to climb higher. And he liked it enough to want to go back!
Towards the end of our climb, another climber had a seizure and woke up extremely disoriented (he started fighting the EMTs and had to be restrained to go to the hospital 😦 ). It was really hard to watch. The man who was one of my closest mentors in junior high and high school was a rock climber, and passed away 9 years ago from brain cancer; needless to say, he had a lot of seizures along the way. So I was already in a place saturated with his memory, and then witnessed a reminder of the illness that left him vulnerable and hurting and ultimately took him away. And I felt so bad for the stranger suffering that day, and missed Mike so much at the same time, and thought about the man who represented strength and toughness and running the race of faith with endurance being so utterly helpless and out of control, and there was nothing I could do about any of it except to pray.
It did leave me thinking about prayers for the dead. This is very much not a Protestant teaching, and it’s also not something I’ve spent a lot of time studying from a Catholic perspective. I understand praying to the saints – we know they are in heaven, we know God gives them the ability to hear us, intercede for us, and sometimes even respond to us. But most of the dead that we knew personally aren’t canonically recognized saints, although they very well could be in heaven rather than in purgatory – and that uncertainty makes me unsure of how to pray for them. At least I have the assurance, with Mike, that he was striving for Jesus and trusting his soul to the mercy of God. The pain of the death of a loved one without that knowledge must be so much sharper and more desolate.
I suppose that in that case, as in the case of anything that seems hopeless or in the face of any call to despair, prayer is the only support we have left. It is the one unbroken thing in this broken world: because the Holy Spirit intercedes for us with groans that cannot be uttered when our own words fail; because Jesus Himself stands before the Father on our behalf when our sin leaves us again in need of His mercy; because through the cross there is always an open door for us to come as supplicants, as worshippers, as beloved children into the holy of holies where God Himself hears our weak and feeble voices with understanding and with love. Of course the Apostle Paul tells us to pray constantly, when prayer is such a gift!
Join me over at This Ain’t the Lyceum for the seven quick takes linkup this week – and if you have thoughts on prayer, please do comment with them; I would love to hear from you.
Right now, I’m so thankful for the communion of saints and for the wisdom of the church in setting up set days to remember them! I’m thankful for St. Therese of Lisieux, whose feast day was earlier this week, and her reminder to me that all that matters is to love God – and that I can love Him completely and faithfully in each small, tedious, mundane act of service and duty that I do. I’m thankful for her example of perseverance and submission, accepting the waves of life as God brought them and honoring the human authorities over her.
I’m also thankful for St. Francis, who we celebrate today, and his radical yet simple life of faith. How could I not want to learn from and follow in the footsteps of a man who saw and respected the beauty and dignity of all nature without succumbing to the nature-worship of the ancients or the romantic poets, who received visions from God but interpreted them so literally that he may have been autistic and certainly appeared foolish, who embraced that foolishness and transformed it into complete humility, who designed his own way of life and faith yet never broke fellowship with the institution of the Church, who lived in utter poverty and served the least and the forgotten? When a person’s prayers are preserved 700 years after their life and still ring with deep resonance and passion, that is a person I want to emulate and honor, whose prayers I wish to echo.
I’m thankful also for the warrior saints – for the angel Michael, who we celebrated on Michaelmas, and for his legendary archetype St. George fighting the dragon. Life can seem so big and demanding and overwhelming to a child, like the dragon loomed large over St. George, but in the saint we find inspiration to fight our dragons, to get up and try again even when we are knocked wounded to the ground, until they are finally slain. Like Michael fighting demons to bring the message of God to Daniel, using his strength and courage and valor to persevere in obedience, so we can summon up those traits (by the grace of God, and by practice and growth) to fight back the temptations to fear, laziness, anger, and any other vice that besets us. We read an illustrated rewriting of Spencer’s version of St. George and the Dragon this year, and it has given both the boys and myself extra motivation to endure in doing good even when it is hard. We know there are dragons; it is good to be reminded that they can be killed.
I’ve been thankful for the weather recently as well! The heat broke and several days of rain blew inland from a hurricane, just a couple weeks after I seeded for the fall garden season, so all the little plants are doing beautifully and the sweet potatoes (which had to be started in the summer) are absolutely thriving – I’m trellising them so the vines don’t take over the garden beds and the vines are at least six feet up the trellis already.
The kids were also so excited about the rain, as it’s such a rare occurrence here and the monsoons were weak this summer. We went on walks all around the neighborhood to enjoy it, Aubade splashing in every puddle, Rondel searching for treasure along the way, and Limerick challenging my strangeness by biking around barefoot in pajama pants and a winter jacket…
There have also been some hard days recently – my moods and autistic sensitivities both oscillate based on a number of factors including my monthly cycle, and irrational guilt plus social anxiety plus hair-trigger sensitivities to certain sounds or touch does not make for a pleasant time. But I am so thankful that Paul understands and supports me through those times. He might not relate to it at all, but he knows it’s a struggle I have and he carries the extra weight of it when I can’t without ever making a big deal about it or drawing attention to himself. He doesn’t get upset when I hide by myself in a curtained side area during church service instead of sitting with him on days when I can’t tolerate the people around me. He makes time for me to rest and then makes sure that it happens when I need it. In short, he is always showing me love.
And finally, I’m thankful for prayer and the Word and a God who draws near to us and longs for us to draw near to Him. I’m thankful for the sacraments: for the physical and tangible things God uses to convey His grace, like the mud and spit He used to give the blind man sight, and the waters of baptism that cleanse more than just our bodies. I’m thankful for His plan of redemption, for the hope that all broken things will be restored and that the glory to come will outweigh the suffering of the present, for the opportunity to say yes to His will and be a part of making all things new.
What are you thankful for this week? I’d love to hear the good things God is working in your life, whether it’s in the weather or a book or a relationship 🙂
“I observe, first of all, that, according to Scripture, the self-denial which is the test of our faith must be daily. ‘If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.’ [Luke 9:23] It is thus St. Luke records our Saviour’s words. Accordingly, it seems that Christian obedience does not consist merely in a few occasional efforts, a few accidental good deeds, or certain seasons of repentance, prayer, and activity; a mistake, which minds of a certain class are very apt to fall into. This is the kind of obedience which constitutes what the world calls a great man, i.e. a man who has some noble points, and every now and then acts heroically, so as to astonish and subdue the minds of beholders, but who in private life has no abiding personal religion, who does not regulate his thoughts, words, and deeds, according to the law of God. Again, the word daily implies, that the self-denial which is pleasing to Christ consists in little things. This is plain, for opportunity for great self-denials does not come every day. Thus to take up the cross of Christ is no great action done once for all, it consists in the continual practice of small duties which are distasteful to us.
“[…] Rise up then in the morning with purpose that (please God) the day shall not pass without its self-denial, with a self-denial in innocent pleasures and tastes, if none occurs to mortify sin. Let your very rising from your bed be a self-denial; let your meals be self-denials. Determine to yield to others in things indifferent, to go out of your way in small matters, to inconvenience yourself. […] This is one great end of fasting. […] Make some sacrifice, do some distasteful thing, which you are not actually obliged to do, (so that it be lawful,) to bring home to your mind that in fact you do love your Saviour, that you do hate sin, that you do hate your sinful nature, that you have put aside the present world. […] Try yourself daily in little deeds, to prove that your faith is more than a deceit.” – John Henry Newman, Parochial and Plain Sermons, Volume 1, Sermon 5
In college I read quite a bit of Kierkegaard – some was assigned for my freshman honors seminar, and I kept going from there – and one of the major themes that has stuck in my memory since then is single-mindedness. I always find it challenging to quote succinctly from Kierkegaard, since he did not write in easily divisible points but in arguments crashing over and rolling underneath each other like ocean waves at the shore, and it is necessary (or at least highly recommended) to read a whole discourse to grasp the end to which all his words were tending. So in that light I would encourage you to read “Purity of Heart Is To Will One Thing” – but I will also attempt to include some short excerpts.
In that particular discourse, Kierkegaard began by contemplating the words of James: “for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that a double-minded man, unstable in all his ways, will receive anythings from the Lord.” (James 1:6-8). Those are concerning words to anyone who looks inside themselves and sees the draw of our desires and thoughts to multiple things: a desire to be loved, or to be respected, or to gain power, or to accumulate wealth, or to live comfortably, and so on. We try to follow God while part of our heart gazes mournfully off to the side, complaining and trying to persuade us to take a different path; we avoid the unseen and tedious acts of faith like daily prayer and Scripture reading while continuing to perform the outward acts of church attendance and token service; we pamper and comfort our bodies instead of ruling over our physical desires and denying them for the sake of the good; in short, we love God with only part of our mind, part of our heart, part of our soul, and part of our body (cf. Matthew 22:37).
For of course, the only unchangeable One is God, so the only one thing that we can will, the only single purpose and direction we can have that doesn’t change through the seasons of life and even past death, is God Himself. The Psalms are continually pointing that out, after all. “Whom have I in heaven but You?” the Psalmist asks, “And there is nothing upon earth that I desire besides You.” (Ps. 73:25). And again, “One thing I have asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to inquire in His temple.” (Ps. 27:4). Those are the words of a heart truly desiring God above all else and choosing to seek Him alone, not the changing passions of the body or the changing ideals of human culture.
What I have been realizing, stumbling through the Psalms and the Epistles in ways clearly not of my own planning, remembering that lingering philosophy, is that it is not easy to be single-minded, to have unity of purpose within myself, to truly and honestly will one thing in heart and mind and body and soul. I can say that I want the Good but be too cowardly to act on it when confrontation (or even just conversation) is warranted, showing that my will is also for safety and peace. Or I could be too undisciplined to pursue the Good diligently, again showing that I also desire comfort and convenience. And all the time I should be striving to say with the Apostle Paul that “one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
But as Kierkegaard reminds us, there is help from the Spirit along the way, and the chance for repentance to choose to set aside our sin once more and attempt again to follow God with unity of mind and with totality of self. Our salvation is not a single prayer to cover all time, but a lifetime of learning and growing and choosing to walk in the path of the Lord, desiring Him and loving Him with all that we are, setting aside all that distracts and unifying all that is good and helpful into that greatest Good of all.